Art and Architecture of medieval India

The  coming of Muslims to India in the medieval period saw large scale architectural monuments and buildings in India like Qutub Minar,Adhai Din ka Jhonpra,Quwwat ul Islam mosque,Alai Darwaza,Alai minar,Tughlaqabad fort,Lodi Gardens in the Sultanate period and the Taj Mahal,Red fort,Agra fort,Buland Darwaza,Akbar’s tomb,Humayun’s tomb and the Bibi ka Maqbara at Aurangabad,Agra, Delhi and Fatehpur Sikri during the Mughal period.

After the invasion of India by the Turks in the late 12th century the Muslim rulers came in to contact with the Hindus which gradually led to a fusion of Hindu and Islamic elements in architecture which came to be known as the Indo Islamic architecture. Over a period of time this style of architecture was visible in the construction of buildings and monuments during the Sultanate period.

For the sake of convenience the architecture of medieval India can be divided in to two periods –The Sultanate period and the Mughal period. The Sultanate period saw the evolution and beginning of a new type of architecture which was characterized by tall minarets, large domes, calligraphy and use of geometrical shapes. The Muslim rulers built their architectural buildings out of the materials acquired from the demolished temples of the Hindus and used the remains of demolished temples in the construction of their buildings. The factors which were responsible for the fusion of Hindu and Muslim elements in architecture were that the Muslim rulers employed local Indian craftsmen and masons in the construction of their buildings which unconsciously led to the introduction of Hindu architectural designs in their buildings. The Muslim rulers built their architectural buildings according to the Islamic traditions but also had Hindu influences in it.

Of the most influential of the Sultanate architecture the Delhi style of architecture is the most famous. The Delhi style of architecture developed during the reign of Qutubuddin Aibak.The most famous building built by Qutubuddin was the Quwwat-ul-Islam mosque at Delhi which was constructed out of the remains of 27 Hindu and Jain shrines which were demolished by the invaders.The major part of this mosque was conceived as a Muslim House of prayer.The other features of this mosque are the Quranic verses inscribed in Islamic calligraphy. The Adhai Din ka Jhonpra at Ajmer was also built by Qutubuddin Aibak in the year 1200AD.It was built out of the remains of demolished temples and it was originally a Sanskrit college with a temple of Saraswati in it. It was converted in to a mosque by Qutubuddin Aibak.

The Qutub Minar at Delhi in the Qutub complex is a tall minaret built by Qutubuddin Aibak and is a UNESCO World heritage site.The Qutub Minar is a tapering tower and is 73 metres tall. It was built to celebrate the Muslim supremacy in Delhi. It has five levels and projecting balconies. The first three levels are made of red sandstone and  the other two of marble and sandstone. The  Alai Darwaza built by Alauddin Khalji of the Khalji dynasty in 1311 is located in the southern gateway of the Qutb complex. It is a domed structure and is built of red sandstone and marble.

The Tughlaqabad fort at Delhi was built in 1321 by the founder of the Tughlaq dynasty Ghiyasuddin Tughlaq. It is a massive walled structure and has walls of 10 to 15 metres height. The Lodi Gardens at Delhi was built during the rule of the Sayyid and the Lodi dynasties. It is a popular tourist spot in Delhi and has tombs from the times of Sikandar Lodi and Muhammad Shah.

With the coming of the Mughals in the 16^th century the architecture in India underwent a significant change with the fusion of Persian and Indian elements. The Mughals were great builders and this was visible in the construction of monuments like Taj Mahal at Agra, Buland Darwaza at Fatehpur Sikri, Agra fort, Akbar’s tomb and Red fort at Delhi,  Humayun’s tomb, Bibi ka Maqbara at Aurangabad in Maharashtra and the Badshahi Masjid at Lahore.

The Mughal rulers patronized architectural buildings and their rule produced monuments and buildings of unusual quality and fine craftsmanship. The tomb of Humayun at Delhi built during the reign of Akbar is known for its Persianate architectural influence and layout of gardens in the Charbagh style. Akbar was also a great patron of architecture and he built buildings of red sandstone like the Agra fort and the Buland Darwaza at Fatehpur Sikri to commemorate his victory over Gujarat. However it was Shah Jahan in whose reign the Mughal architecture reached its zenith .He built the Taj Mahal at Agra and it was during his reign that marble replaced sandstone as the primary building material. Shah Jahan also built the Red fort at Delhi and the Jama Masjid at Delhi. Mughal architecture witnessed a decline during the rule of Aurangzeb. The only notable buildings of his reign are the Badshahi Masjid at Lahore and the Bibi Ka Maqbara at Aurangabad in Maharashtra.

Hence it can be said that the medieval period in India produced architectural monuments of fine quality. The Sultanate period and the Mughal period contributed significantly to the construction of monuments and buildings which stand today as World Heritage sites in India like the Qutub Minar, Taj Mahal, Agra fort, Red fort and the Buland Darwaza at Fatehpur Sikri.

Political processes in Ancient India (1500 BCE-7th century AD)

The study of ancient Indian history began with the advent of British rule in India. The British viewed Indians as savage and barbarians who were unfit to rule themselves and this was reflected in their attitudes towards Indians. The colonial historians like James Mill and Vincent Smith who first wrote the political and social history of ancient India wrote the history of India from a colonial perspective to suit the interests of British imperialism. They divided the history of India in to three periods-The Hindu period, Muslim rule and the British and they concluded that Indians were uncivilized and ruled by despots till the arrival of the British in India. This was justified in their rule over India and exploitation of India’s resources.However, Dayanand Saraswati, B G Tilak, V D Savarkar and K P Jayaswal were in the forefront and proclaimed the superiority of Hindus over Western culture.

They declared that the Indo Aryans were the originators of Indian civilization and the Vedas were the source of all knowledge and rational thought.Tilak  was in the forefront of this by saying that the Rigveda was the earliest text in India.K P Jayaswal  believed that before the advent of democracy  in Europe India had practiced it and thus  they justified self rule from the British.This was the beginning of extremist ideology in the freedom movement of India.But  nationalist historians like Bipin Chandra has emphasized the role of the Mutiny of 1857 ,the Congress and Mahatma Gandhi  as defining historical events.On the other hand Marxist historians like Romila Thapar and Irfan Habib have focused on the class conflict and land ownership in pre-colonial India and of deindustrialization in the Colonial period. The Subaltern school which began in the 1980s has focused on history from below looking at the peasants and working classes and has downplayed caste.

In ancient India between the end of the Indus Valley civilization and the Second Urbanization the Vedic age (1500-500 BCE) played an important role .It was in the Vedic period that the Vedas were composed and it formed the basis of the influential Brahmanical ideology eventually developing in the Kuru kingdom which was a tribal union of several Indo Aryan tribes. The Vedic society was patriarchal and patrilineal.The early Indo Aryans were centred in Punjab and they were organized in to tribes and sustained a pastoral way of life. But in the later Vedic period (1000-500 BCE) these tribes began to spread out from Punjab to the Indo Gangetic Plain. The availability of fertile land and iron production led to the clearing of forests and the adoption of agriculture.This period gave rise to the emergence of towns, kingdoms and complex social differentiation. The end of the Vedic period gave way to the formation of large states and kingdoms called Mahajanapadas and the rise of Buddhism and Jainism challenging the orthodoxy of the Vedas. This period corresponds with the Painted Grey Ware culture (PGW).The Indo Aryan tribes were bound by kinship ties and tribal identity was an important feature by which the territory of a particular tribe was identified.

The sixteen Mahajanapadas were distributed in the northern, eastern and central parts of India. These tribes were often at war with each other and were known as janas. In the course of time with the extension of agriculture and division of labour society came to be divided in to jatis or varnas. The four Varnas were the Brahmins, Kshatriyas, Vaishyas and Shudras.In addition to this there were also the untouchables or the outcastes and were considered outside the varna system. This eventually gave way to the caste system in ancient India. Marriage between a Brahmin and a Shudra was strictly prohibited and each Varna had their assigned occupations. Trade and urbanization played a significant part in the Mahajanapadas. These Mahajanapadas existed as republics and monarchies in ancient India. Magadha was the most powerful of the Mahajanapadas and it finally established the Magadha Empire in eastern India by defeating the other  kingdoms.

The Magadha empire with its capital at Patliputra consisted of three dynasties. The Haryanka dynasty,Shishunaga dynasty and the Nanda dynasty.The Nanda dynasty was finally overthrown by Chandragupta Maurya  with the assistance of Chanakya and with this the Nanda dynasty came to an end.

The Mauryan empire (323-185BCE) founded by Chandragupta Maurya was the largest empire in South Asia. He expanded his kingdom to the western and central parts of India. After Chandragupta Maurya his son Bindusara extended the empire to the south of India. Bindusara’s son Ashoka further expanded the empire to include parts of south and west India.But it was the Battle of Kalinga which became a turning point in his life. Though Ashoka won the Battle of Kalinga he was deeply pained to see the devastation and loss of life. After this he renounced war and embraced Buddhism. He implemented principles of Ahimsa by banning hunting and violent sports activity. After the death of Ashoka in 185 BCE the empire began to decline due to Ashoka’s generous donations to Buddhist monasteries, internal revolts, a succession of weak rulers and administrative collapse.

Kautilya’s Arthashastra mentions the structure of the Mauryan state. The empire was divided in to four provinces with its capital at Patliputra.The king was assisted by Mahamatyas and council of Ministers. The head of the provincial administration was the Kumara (royal prince) who governed the provinces as king’s representative. A vast espionage system collected intelligence for both internal and external security. After the Mauryan Empire post Mauryan kingdoms emerged in India like the Indo Greeks, Kushanas and Satavahanas in the Deccan and the Tamil states in the south known as the Sangam age.

The Satavahanas with their capital at Paithan and Amaravati in modern day Maharashtra and Andhra Pradesh ruled the Deccan region of India. Their territory comprised the present states of Telangana, Andhra Pradesh and Maharashtra. The empire reached the peak of its rule under Gautamiputra Satakarni.In the Deep South the Cholas, Cheras and the Pandyas ruled over South India. A remarkable feature of this period is the Sangam age in which Tamil literature flourished. Three were three Sangams held in south India .The first Sangam was held at Madurai, the second Sangam at Kapadapuram and the third sangam was also Held at Madurai in Tamil Nadu.

By the late 3^rd century AD the Gupta Empire was founded by Maharaja Sri Gupta.The most notable rulers were Chandragupta I, Samudragupta and Chandragupta II.The Gupta Empire is considered as the Golden age of India and it was during this period that the Mahabharata and Ramayana were canonized. The Gupta period also produced scholars such as Kalidasa, Aryabhatta, Varamihira and Vatsyayana.This period witnessed achievements in architecture, sculpture and painting. Samudragupta also called as the Napoleon of India made further conquests and consolidated the empire.Samudragupta was succeeded by Ramagupta, Chandragupta Vikramaditya, Kumaragupta and Skandagupta. After Skandagupta the empire went in to decline.

The administrative system of the Gupta Empire shows a hierarchy of administrative divisions from top to bottom. The empire was divided in to 26 provinces which were called as Bhukti, Pradesha and Bhoga. Provinces were also divided in to Vishayas and put under the control of the Vishayapatis. The Vishayapati administered the Vishaya with the help of the Adhikarana (Council of representatives).

From the post Mauryan period and especially from the Gupta period the kings used to make land grants to the Brahmanas, a custom which was sanctified in the Dharmashastras.Even during the Pre Mauryan period the Buddhist Pali texts refer to the villages granted to the Brahmanas by the rulers of Kosala and Magadha which has led historians to coin the term Indian feudalism. The lands granted to the Brahmanas could not be confiscated as the Brahmanas were at the top of the Varna hierarchy.By the post Gupta period even administrative officials were granted land. This ultimately led to a breakdown in the central authority. The major implications of feudal polity in India led to the creation of powerful intermediaries which had great shares of economic and political power.

Feudalism eventually led to the Brahmans moving their focus from the religious functions to secular ones. The immediate consequences of feudalism in India led to the political decentralization of semiautonomous rulers like Samantas and Mahasamantas. Feudalism continued to exist in India till the coming of the Mughals in 1500s.